📰 HTS Teologiese Studies / Theological Studies 2022: all accepted papers

305 papers · page 3 of 4 · the most cited first · ← HTS Teologiese Studies / Theological Studies 2022

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201. Building blocks of agriculture ↗Juri van den Heever, Chris Jones1 citation
202. COVID-19 vaccines, public health goods and Catholic social teaching: Why justice must prevail over charity in the global vaccine distribution ↗Vivencio O. Ballano1 citation
203. Canon, sex and gender in Theodoret of Cyrus’s exposition of LXX Ruth ↗Chris L. de Wet1 citation
204. Celebrating J.N. Findlay’s contribution to philosophy: A comparative textual analysis from a Mahāyāna Buddhist perspective ↗Garth Mason1 citation
205. Challenging building blocks: Art, music and agriculture ↗Chris Jones, Juri van den Heever1 citation
206. Conceptual blending and the fulfilment quotation in Matthew 12:17–19 ↗Godwin Mushayabasa1 citation
207. Emergence of the Tyndale–King James Version tradition in English Bible translation ↗Jacobus A. Naudé1 citation
208. Ethnicity and conflict resolution in Luke 10:29–37 from an African perspective ↗Godlove S. Ntem1 citation
209. Exploring gender relations in Paul’s use of salutations to house churches and the ubuntu oral praxis of sereto or isiduko ↗Abraham Modisa Mkhondo Mzondi1 citation
210. Formulating a biblical teaching on sex for Nigerian Christian couples: A study of 1 Corinthians 7:1–5 ↗Olubiyi A. Adewale, Funke E. Oyekan1 citation
211. Hair matters: The psychoanalytical significance of the virtual absence of hair in the Book of Job in an African context ↗Pieter Van der Zwan1 citation
212. Herman Jean de Vleeschauwer (1899–1986) se interpretasie van Middeleeuse filosofie aan UNISA (1951–1964) ↗Johann C. Beukes1 citation
213. Indonesian biodiversity spirituality and post COVID-19 ecclesiastical implications ↗Julianus Mojau, Ricardo Freedom Nanuru1 citation
214. Intercultural criticism of spiritual warfare (Ephesians 6:10–20) ↗Victor Lonu Budha1 citation
215. Isupo: Assessing the relevance of Deuteronomy 25:5–10 in the Nigerian Christian context, with particular reference to the Yoruba ↗Solomon Olusola Ademiluka1 citation
216. John Knox Bokwe (1855–1922): A model of creative tension in the late 19th and early 20th-century South Africa ↗Graham Alexander Duncan1 citation
217. LXXSA as an international academic association ↗Johann Cook1 citation
218. Leadership development: Effective tool for urban Christian missions in the 21st century in Nigeria ↗Akinyemi Oluwafemi Alawode1 citation
219. New religious movements and the problem of syncretism: A study of Anioma Healing Ministry, Nawgu, Nigeria ↗Emmanuel C. Anizoba1 citation
220. New religious movements and the problem of syncretism: A study of Anioma Healing Ministry, Nawgu, Nigeria ↗Emmanuel C. Anizoba1 citation
221. Oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue ↗Johnson Thomaskutty1 citation
222. Pauline and Johannine Theosis ↗Ryan A.R. Ferries1 citation
223. Personification of empire and Israel and the role of appearance and speech in the Judith story ↗Jan Willem van Henten1 citation
224. Reflecting on archaeology and the understanding of Song of Songs ↗Eben H. Scheffler1 citation
225. Reflective memories: The Indian diaspora who call South Africa home ↗Kogielam K. Archary1 citation
226. Religious aberration in Nigerian contemporary society: A critique ↗Chioma Patricia Onuorah1 citation
227. Renderings of paronymous infinitive constructions in OG Exodus and implications for defining the character of the translation ↗Larry Perkins1 citation
228. Research ethics to consider when collecting oral histories in wilderness areas such as the Kruger National Park ↗Isabel Stella Schellnack-Kelly1 citation
229. Romanian Orthodox elementary denominational schools in Transylvania (1868–1921) ↗Paul Brusanowski1 citation
230. Sanctuary schematics and temple ideology in the Hebrew Bible and Dead Sea Scrolls: The import of Numbers ↗Joshua Joel Spoelstra1 citation
231. Saving the rainbow nation: Education as challenge to the churches in South Africa ↗Johan M. Van der Merwe1 citation
232. Searching legal format: Reshaping the role of state and religion in Indonesia post-Suharto ↗Muhammad Habibi Siregar, Sahrul Sahrul1 citation
233. The Holocaust in the teachings of R. Isaiah Aviad (Wolfsberg) ↗Amir Mashiach1 citation
234. The Indian diaspora, cultural heritage and cultural transformation in the Colony of Natal (1895–1960) during the period of indenture ↗Kogielam K. Archary1 citation
235. The ambivalent impact of COVID-19 on churches: The case of Nigeria ↗George C. Asadu1 citation
236. The octogenarian cultural festival (Ito-ogbo at 80) and the COVID-19 pandemic in Obosi, Anambra State ↗Christopher N. Ibenwa, Favour Chukwuemeka Uroko1 citation
237. The role of the Church in the quest for political restructuring in Nigeria ↗Ugochukwu Obumneme Ezewudo, Prince Emma Peters1 citation
238. Theologica variatio? An examination of the variation in the Greek rendering of יהוה and אלהים in LXX Proverbs ↗Bryan Beeckman1 citation
239. Ubufundisi bonyana womgquba: In memoriam of Vuyani Shadrack Vellem ↗Wonke Buqa1 citation
240. Understanding theodicy and anthropodicy in the perspective of Job and its implications for human suffering ↗Muner Daliman, Hana Suparti, Fajar Gumelar et al.1 citation
241. Who gets what? Assessing the reincarnation debate ↗Nicholas Uchechukwu Asogwa, Michael E. Onwuama1 citation
242. Witchcraft that comes with the Bible ↗Boitumelo Ben Senokoane1 citation
243. Women’s statement at the 1990 Rustenburg Church Conference: Still an important voice from the past ↗Johan M. Van der Merwe1 citation
244. Πάτερ ἡμῶν (Our Father) in Matthew 6:9: Reconstructing and negotiating a Christian identity in the 1st century CE ↗Fednand Manjewa M’bwangi1 citation
245. Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology ↗Daniel Sakitey, Ernest Van Eck1 citation
246. ‘For he who eats and drinks in an unworthy manner, eats and drinks judgment to himself’: Interpreting 1 Corinthians 11:27–30 in light of the denial and avoidance of the Holy Communion in some churches in Nigeria ↗Solomon Olusola Ademiluka1 citation
247. Ability within disability: Reflective memories shared with Dr Kasturi Varley ↗Kogielam K. Archary, Christina Landman
248. Adultery as sexual disorder: An exegetical study of Matthew 5:27–30 ↗Prince Emma Peters
249. An alleged homily on the paralytic by John Chrysostom in the codex Athonensis, Lauras A 112 (Eustratiadis 112) ↗Radu Gârbacea
250. COVID-19 vaccination hesitancy in South Africa: Biblical discourse ↗Tshifhiwa Sinky Netshapapame
251. Can we locate our origin in the future? Archonic versus epigenetic creation accounts ↗Ted Peters
252. Contemporary study of religion ↗Auwais Rafudeen
253. Cultivating the worshipful self in an algorithmic age: Reflections on an Asadian conclusion ↗Auwais Rafudeen
254. Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians ↗Aminullah Elhady
255. Die mislukte sinodale eenwording van die NG Kerk in 1911 ↗Pieter Johannes Strauss
256. Dietrich Bonhoeffer’s perspective on racism ↗Daniel Dei, Dennis Akawobsa
257. Diplomatic or eclectic critical editions of the Hebrew Bible? Considering a third alternative ↗Gert T.M. Prinsloo
258. Dislocation and continuity: Marking the 30th anniversary of the Catholic Bishops’ pastoral letter Living Our Faith ↗Buhle Mpofu, Mark Elliot. Mapaketi
259. Do Bashal and Hepsō really mean ‘boil’? A preliminary study in the semantics of biblical Hebrew and Septuagint GreekDouglas T. Mangumour summary
260. Ethiopian exegetical traditions and exegetical imagination viewed in the context of Byzantine Orthodoxy ↗Václav Ježek
261. Exomologesis as an absolute form of standing in inter-religious dialogue ↗Vasilică V. Bîrzu
262. Explanation and interpretation of three unclear words in Bavli Eruvin 104a-bUri Zurour summary
263. Following the model of Jesus: Rethinking women discipleship in Catholic tradition ↗Syafa’atun Almirzanah
264. From social shame to spiritual shame: On the rite of confession of guilt and sin in Toraja ↗Frans Paillin Rumbi, Ivan Th.J Weismann, Daniel Ronda et al.
265. Hearing the invisible: The ears of Job, a psychoanalytic perspective ↗Pieter Van der Zwan
266. History unveiled: Theological perspectives from St John’s Revelation ↗Daniel Mihoc
267. How codicology can reveal the religion mysteries surrounding a literary work ↗Karomani Karomani, Anna Gustina Zainal, Gita Paramita Djausal et al.
268. Identity formation in Proverbs 22 and the Mkpuru Mmiri drug crisis in Igbo communities ↗Favour Chukwuemeka Uroko
269. In reference to a Hebrew deity: Some remarks on Lamentations ↗Peter Nagel
270. Inaccurate volume values in the discussion of Solomon’s sea in Yerushalmi Eruvin 1:5 ↗Uri Zur, David Garber
271. Jesus: The apex of biblical canons ↗Jean-Claude Loba-Mkole
272. Korean women’s theology and misogyny ↗Anna Cho
273. Metaphysics of cosmological models ↗Vasile Chira
274. Multilingualism in incarnational ministry: A quest to reach the neglected ↗Kasebwe T.L. Kabongo
275. Nature and human being, a renaissance of the 20th century ↗Toine van den Hoogen
276. Normal, post-normal and new normal: A theology of hope in John 20:1–29 ↗Johnson Thomaskutty
277. Note on the variant of ‘κρυφη’ in Exodus 11:2a ↗Claude A. Otabela
278. Patriarchy, couple counselling and testing in preventing mother-to-child transmission of HIV in Zimbabwe ↗Vimbai Chibango, Cheryl A. Potgieter
279. Pentecostal theology’s problem (Pt 1 2:2): Maši ke phepa ke le nosi, selabe se tla le motsaya kgamelo – a Setswana proverb ↗Kelebogile T. Resane
280. Platonism and the Bible(s) ↗Johann Cook
281. Profession as a road to God – Pierre Teilhard de Chardin’s and Dag Hammarskjöld’s spiritual autobiographies: A case study ↗Iuliu‐Marius Morariu
282. Reception of biblical discourse in Africa ↗Itumeleng Daniel Mothoagae
283. Religious fanaticism and thugocracy: Catalysts to the brain drain in Nigeria ↗Ezichi A. Ituma, Kalu O. Ogbu, Prince Emma Peters
284. Resolving the interfaith conflict over burial preparation: Who has the right to bury the dead? ↗Ansori Ansori, Karimatul Khasanah, Mohamad Sobirin
285. Some homiletical perspectives for the Netherdutch Reformed Church of Africa ↗Hein Delport, Johann-Albrecht Meylahn
286. The Bride of Christ with a hellish existence on earth: Insights from Eboni Turman, the black church and black liberation theology ↗Hlulani M. Mdingi
287. The Inedita Homily In transfigurationem Domini (BHGn 1980a): A compilation using Proclus of Constantinople ↗Radu Gârbacea
288. The Jewish background of the oneness language in John’s Gospel ↗Brury Eko Saputra
289. The Küng is dead, long live the Küng: The value of Hans Küng’s theology ↗Brian Claude Macallan
290. The headings of the Psalms in Aquila, Theodotion and Symmachus ↗H.F. Van Rooy
291. The mutual corruption of volition and nature? A closer reading of Ad Thalassium 42 ↗Sebastian Moldovan
292. The naked truth or prophecy as folly? A performative interpretation of Isaiah 20 ↗Hendrik Bosman
293. The role of the Church in the quest for political restructuring in Nigeria ↗Ugochukwu Obumneme Ezewudo, Prince Emma Peters
294. Theological proposals to the welfare state theory: The contribution of the Evangelical Church in Germany ↗Piotr Szymon Kopiec
295. Translation hermeneutics of the 1933/1953, 1983 and 2020 Afrikaans Bibles ↗Morné Joubert
296. Unearthing the Liturgy’s true meaning to counter church secularisation: Father Alexander Schmemann ↗Ciprian Ioan Streza
297. Vorscholastik: The contribution of the Carolingian monk Paschasius Radbertus of Corbie (c. 790–860) to early medieval philosophy ↗Johann C. Beukes
298. Wesleyan Trinitarian theology and pneumatology: God’s performative action ↗Anna Cho
299. Women generating, reproducing and disseminating texts in a Deobandi madrasa in South Africa ↗Zahraa McDonald
300. Women in Zimunya and the musha mukadzi or umuzi ngumama philosophy for sustainable livelihoods ↗Tracey Chirara, Sinenhlanhla S. Chisale

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