📰 HTS Teologiese Studies / Theological Studies 2021: all accepted papers

372 papers · page 3 of 4 · the most cited first · ← HTS Teologiese Studies / Theological Studies 2021

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201. Reading a few exemplary books or texts in the Pentateuch and comparing how these books or texts portray the theme of violence and disempowerment ↗Doniwen Pietersen2 citations
202. Reading the Fourth Gospel in the COVID-19 pandemic context ↗Johnson Thomaskutty2 citations
203. Reformed theology in dialogue with a spirituality of creation within the context of religious pluralism in Africa ↗Johannes J. Knoetze2 citations
204. Rethinking the past to manage the future: Participating in complex contexts informed by biblical perspectives ↗Ignatius G.P. Gous2 citations
205. Some reflections on human identity in the Anthropocene ↗Ernst Marais Conradie2 citations
206. Spiritual autobiographies as sources of the ecumenism: Dag Hammarskjöld’s case ↗Iuliu‐Marius Morariu2 citations
207. Studying the role of spirituality in quality of work life amongst Muslim employees in Indonesia ↗Dedy Achmad Kurniady, Mulyanto Widodo, Tonton Taufik Rachman et al.2 citations
208. Support for making Pauline henotic unity the fulcrum of Christian ecumenism in Nigeria ↗Prince Emma Peters2 citations
209. The building blocks of the universe ↗Anslyn J. John2 citations
210. The effect of Christianity on the tradition and culture of the Idoma people of Nigeria: A comparative study ↗Emmanuel C. Anizoba, Edache Monday Johnson2 citations
211. The journey of Jephthah’s daughter: On spatial cognition, body and language in Judges 11:37 ↗Adriaan Lamprecht2 citations
212. The orthodox liturgical year and its theological structure ↗Dan Alexandru Streza2 citations
213. The radical, righteous and relevant Jesus in a coronavirus disease-defined world ↗Willem H. Oliver2 citations
214. The risk to cultural identity – Narrative of Mrs Takurine Mahesh Singh (1872–1959) ↗Kogielam K. Archary, Christina Landman2 citations
215. The role of spiritual formation in the education of modern human beings: A European Christian perspective ↗Constantin Valer Necula2 citations
216. The role of women in the Korean church as a reflection of the Gospel of Matthew ↗In-Cheol Shin2 citations
217. The theology of non-violenct Islamic education based on Al-Sira Al-Nabawiyya ↗Bambang Qomaruzzaman2 citations
218. The ‘coming-out’ of a hero: The character of Esther in LXX-Esther revisited ↗Sanrie M. de Beer2 citations
219. Transcendence and immanence into or onto creative pluralism in South Africa ↗Johan A. Van Rooyen2 citations
220. Two ancient theologians’ interpretations of the withered fig tree (Mt 21:18–22) ↗Hennie F. Stander2 citations
221. Unique development of narratological approaches to the apocryphal or deuterocanonical books of the Septuagint with special emphasis on the North-West University scholarship ↗Pierre Johan Jordaan2 citations
222. What are the consequences of sola scriptura for a Reformed polity? With reference to the Dutch Reformed Church Order of 1962 ↗Pieter Johannes Strauss2 citations
223. White responses to Black Theology: Revisiting a typology ↗J.N.J. Kritzinger2 citations
224. Youth ministry: Offering hope in a COVID-19 South Africa through community ↗Garth Aziz2 citations
225. ‘I am not strong to dig and I am afraid to beg’: Social status and status concern in the parable of the Dishonest Steward (Lk 16:1–9) ↗Louis W. Ndekha2 citations
226. ‘In the beginning God created the heavens and the earth’: What do science and faith have to do with youth ministry? ↗Shantelle Weber, Brandon Weber2 citations
227. @stephanjoubert: Tweeting the gospel aphoristically ↗Jan Albert Van den Berg1 citation
228. A critical evaluation of causalities of the genocide in Esther 3:8–15: Lawlessness and revolt of the Jewish diaspora community ↗Temba T. Rugwiji1 citation
229. A decolonial biblical perspective on Jesus inspired by Fanon and Biko ↗Jacobus Kok1 citation
230. A few remarks on the Inedita Pseudo-Chrysostomic Homily De transfiguratione et eleemosyna (CPG 5009; BHGn 1996t) ↗Radu Gârbacea1 citation
231. A socio-historical study of the adoption imagery in Galatians ↗Chih Wei Chang1 citation
232. Ancient patronage: A possible interpretative context for Luke 18:18–23? ↗Kingsley Ikechukwu Uwaegbute, Damian Onyemaechi Odo1 citation
233. Barnabas: A leadership model for the Nigerian society ↗Olubiyi A. Adewale, Funke E. Oyekan1 citation
234. Behartiging van het onderwijs in coronatijd in Nederland en Zuid-Afrika: een vergelijkende studie ↗Nicolaas A. Broer, Johannes Lodewicus van der Walt, Charl C. Wolhuter1 citation
235. Being a change agent in a (post-) COVID South Africa ↗Erna Oliver1 citation
236. Beyond nostalgia in the search for identity: Black liberation theology and the politics of reconciliation ↗Demaine J. Solomons1 citation
237. Biblical pragmatism in the pandemic outbreak of Numbers 25:1–18: Towards an African paradigm ↗Sampson S. Ndoga1 citation
238. Building blocks of religion: Music, dance, songs and stories ↗Izak J.J. Spangenberg1 citation
239. Change agency and urban vulnerability: Theological-ecclesial paralysis or deep solidarity ↗Stephan F. De Beer1 citation
240. Constructing imaginative geographies in Genesis ↗José Alberto Garijo Serrano1 citation
241. Covid, crown and crosier: A lockdown reflection on monarchy and episcopacy ↗Walter B. Firth1 citation
242. Crossing boundaries and facing others: South African perspectives on the transgressive rhetoric of preaching ↗Johan H. Cilliers1 citation
243. Descriptive empirical perspectives on participants’ attitudes on virtual worship services kindle an ineluctable revisiting of ecclesial assumptions in a post-pandemic world ↗Ferdi P. Kruger1 citation
244. Enemy love and the reinvention of identity ↗Katja Ekman1 citation
245. From a pit to a palace: Deconstructing the economics and politics of labour migration in the City of Tshwane through the lenses of Genesis 41:41–57 ↗Thinandavha Derrick Mashau, Leomile Mangoedi1 citation
246. Hospitality as a pivotal value in leadership: A transdisciplinary engagement with the case of Chief Albert Luthuli ↗Yolande Steenkamp, Derick de Jongh1 citation
247. Islamic sharia reform of Ahmadiyah sect in Indonesia ↗Moh Dahlan1 citation
248. Karl Barth’s doctrine of creation: Convergence and divergence with African Christology ↗Patricia Ngwena1 citation
249. Liturgy and non-colonial thinking: Speaking to and about God beyond ideology, religion and identity politics – Towards non-religion and a unbearable freedom in Christ ↗Johann-Albrecht Meylahn1 citation
250. Love and justice from a canonical perspective ↗Irimie Marga1 citation
251. Modern theological research: The authorship of the Byzantine anaphora of Saint Basil under investigation with the Thesaurus Linguae Graecae database ↗Ciprian Ioan Streza1 citation
252. Narratological reading of poverty-related parables (Lk 12:13–21; 14:15–24; 16:19–31) ↗Olubiyi A. Adewale1 citation
253. Navigating ethnicity, nationalism and Pan-Africanism – Kimbanguists, identity and colonial borders ↗Mika Vähäkangas1 citation
254. Nietzsche and our discourses on identity ↗Douglas G. Lawrie1 citation
255. Orality, gender and sacred texts in the context of tele-evangelism ↗Madipoane J. Masenya1 citation
256. Practical ministry and finances: A case study from InnerCHANGE South Africa ↗Kgotso K.T.L. Kabongo1 citation
257. Proverbs 4:10–19 and the growing spate of Internet fraud amongst Nigerian youths ↗Favour Chukwuemeka Uroko1 citation
258. Pseudo-John Chrysostom’s Homily On Susanna (CPG 4567) (Daniel 13 LXX): Masculinity, psychic typology and the construction of early Christian salvation history ↗Chris L. de Wet1 citation
259. Reception of biblical discourse in Africa ↗Itumeleng Daniel Mothoagae1 citation
260. Reflecting theology by a generic model of research designs? Impulses from religious didactics ↗Martin Rothgangel, Ulrich Riegel1 citation
261. Religious spaces as continually evolving modernities: Forms of encounter with modernity in Christian Orthodoxy and Islam ↗Alina Pătru1 citation
262. Revelation as a discourse of language through speech act theory ↗Anna Cho1 citation
263. Syntactic patterns of πᾶς as a quantifier in New Testament Greek ↗Cynthia L. Miller-Naudé, Jacobus A. Naudé1 citation
264. The Bible of the poor in the context of poverty, COVID-19 and vaccine nationalism: Hermeneutics of liberation from the perspective of the poor ↗Olehile A. Buffel1 citation
265. The body fables in Babrius, Fab. 134 and 1 Corinthians 12: Hierarchic or democratic leadership in crisis management? ↗Ruben Zimmermann1 citation
266. The elements in the cosmogonic myths of the world nations ↗Margarita P. Arutyunyan, Nataliya Solovyeva, Olga A. Evreeva1 citation
267. The logic of antinomy in religious discourse: Pavel Florensky’s meta-language of theology, science and art ↗Johan Buitendag, Antonino Puglisi1 citation
268. The mystery and the unity of the Church: Considerations from an Eastern Orthodox perspective ↗Nicolae Moșoiu1 citation
269. The revelations of Revelation: The book that fits, even when it does not ↗Hanré Janse van Rensburg1 citation
270. The role of Islamic lifestyle on social security in Russia ↗Tatyana N. Ivanova, N Yushchenko, Aygul Zufarovna Ibatova et al.1 citation
271. The strategy for planning the future of a Christian believer in the exegetical context of James 4:13–15 ↗Stefan Pruzinský, Bohuslav Kuzyšin, Maroš Šip et al.1 citation
272. The transformative power embedded in Δεῦτε ὀπίσω μου and Ἀκολούθει μοι in Matthew as gospel embodiment in contemporary ecclesial discipleship ↗Roedolf Botha1 citation
273. The trees in the middle of Paradise (Gn 2:9) during the Great Lent: Orthodox hymnography as biblical interpretation ↗Constantin Horia Oancea1 citation
274. Theological reflection, divorced from the incarnational nature of the Christian faith, invalidates the Bible ↗Jennifer Slater1 citation
275. Theology of nature: Reflections on the dogmatic doctrine of creation ↗Christian Danz1 citation
276. Tradition critical study of 1 Chronicles 21 ↗Ananda B. Geyser-Fouché, Ebele C. Chukwuka1 citation
277. Understanding 1 Timothy 3:1–7 and the need for righteous church overseers in Nigerian Christendom ↗Chidinma Precious Ukeachusim1 citation
278. Violence in the Bible and the Apocalypse of John: A critical reading of J.D. Crossan’s How to Read the Bible and Still Be a Christian ↗Sergio Rosell Nebreda1 citation
279. Who are we online? The interplay between online identity formation and Christian marriages ↗Chantal Ferreira, Hannelie Yates, Alfred Richard Brunsdon1 citation
280. Women’s theologies challenging the status quo ↗Tanya Van Wyk, Sinenhlanhla S. Chisale1 citation
281. הכל הבל in Ecclesiastes 1:2 and 12:8 – Descriptive metaphysics of properties as comparative-philosophical supplement ↗Jaco Gericke1 citation
282. ‘He said that the manna is that called taranjebin’: Ibn Ezra against Hiwi al-Balkhi’s interpretation of the biblical story of the manna ↗Abraham Ofir Shemesh1 citation
283. ‘Humanhood’ in the Gospel of John ↗Johnson Thomaskutty1 citation
284. ‘I loved to be included’ (Proverbs 1:8–19): The Church and Tiv Christian Youth Development ↗Favour Chukwuemeka Uroko, Solomon I. Enobong1 citation
285. ‘I loved to be included’ (Proverbs 1:8–19): The Church and Tiv Christian Youth Development ↗Favour Chukwuemeka Uroko, Solomon I. Enobong1 citation
286. ‘In the beginning God created the heavens and the earth’: What do science and faith have to do with youth ministry? ↗Shantelle Weber, Brandon Weber1 citation
287. ‘The farm that became a great problem’: Epworth Mission Station and the manifestation of mission in crisis in post-independence Zimbabwe ↗Richman Ncube, Selaelo T. Kgatla1 citation
288. ‘The godly person has perished from the land’ (Mi 7:1–6): Micah’s lamentation of Judah’s corruption and its ethical imperatives for a healthy community living ↗Blessing Onoriode Boloje1 citation
289. A Spirit-Word-Community hermeneutic for the ‘preaching as reimagination’ approach ↗Neil Francis Pembroke
290. A matter of consciousness – Introducing Zora Neale Hurston and Katie G. Cannon ↗Hans S. A. Engdahl
291. A new perspective on sin in the age of globalisation: Analyses and reflections of sin in the case of nation-state building of the United States ↗Hochul Kwak
292. A post-Jungian reading of the Book of Baruch ↗Zacharias Kotzé
293. A spring of living waters in a pool of metaphors: The metaphorical landscape of 1QHa 16:5–27 ↗Marieke Dhont
294. Ability within disability: Reflective memories shared with Dr Kasturi Varley ↗Kogielam K. Archary, Christina Landman
295. Bible translations for the minorities’ languages today: A biblical theological exploration ↗Tshitangoni C. Rabali
296. Biblical witness and economy in the writings of Klaus Nürnberger ↗Christo J.S. Lombaard
297. Building blocks of language ↗Chris Jones, Juri van den Heever
298. COVID-19 as archetype rather than event: Thinking COVID-19 in the light of Eliade’s ‘terror of history’ ↗Auwais Rafudeen
299. Challenging building blocks: Cosmology, matter, religion, sexuality and language ↗Chris Jones, Juri van den Heever
300. Critical consideration of God’s essence and his features in open theism ↗Eisa Mohammadinia, Seyed Muhammad Ali Dibaji

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