Elamur Research⌕
☰
home / papers / 2026 / Indirect Responses in Biblical Hebrew

Indirect Responses in Biblical Hebrew

Summary

The paper looks at how Biblical Hebrew speakers reply to questions without using the expected answer form. In Biblical Hebrew, a "yes" usually repeats the question's predicate and a "no" uses a negative word. An indirect response breaks this pattern. It is a syntactically independent utterance that still connects coherently to the question. Zewi takes ten examples from Classical Biblical Hebrew prose. They cover the three question types the language attests: yes/no questions, question-word (WH) questions and alternative questions. She analyses each pair with Halliday & Hasan's three cohesion devices: anaphora (by repetition or resumptive pronouns), substitution and ellipsis. She also separates coherence (functional connectedness) from cohesion (surface linking features). Examples include:

  • the Cushite's curse on the king's enemies, from which the king infers Absalom's death;
  • Jehoshaphat's set phrase pledging alliance;
  • Hagar giving a reason instead of a route.

Nearly every pair shows at least one cohesion device. Indirect replies are most visible after WH-questions. The study shows that implicit answers remain traceable through identifiable formal links.

Key points

  • The corpus has ten question–response pairs from Classical Biblical Hebrew prose, e.g. 2 Sam 18, 1 Kgs 22:4 (cf. 2 Kgs 3:7), Gen 16:8 and 2 Kgs 9:11.
  • The framework uses Halliday & Hasan's cohesion devices (anaphora, substitution, ellipsis) and Crystal's coherence/cohesion distinction.
  • Only one example relies on context alone. Four use one device and five combine two.
  • Anaphora (repetition or resumptive pronouns) is the most frequent device. Substitution appears in two examples (one more partially) and ellipsis in one.
  • Question-tag interrogatives do not occur in Biblical Hebrew. Indirect answers are most evident with WH-questions.

Interesting ideas

  • I1. Define the canonical answer pattern first, so any reply that departs from it (e.g. "yes" = repeating the predicate) is flagged as indirect and needs inference. — For Mova (frames): prag could hold a template of the expected reply per question type and route non-matching replies to implicature handling.
  • I2. Even an indirect reply usually leaves a surface trace, such as a repeated noun, a pronoun mapped to the asker's person agreement, or a substitute noun; these traces can confirm that it really answers the question. — For Mova (frames): coreference could link pronouns and repeated lemmas across the turn boundary to confirm which question a reply addresses before inferring its polarity.
  • I3. A wish or curse such as "may my enemies be like X" can carry the answer polarity about X, and a statement of reason can stand in for a requested place. — For Mova (world): the world model could update X's state (e.g. dead or harmed) from such comparison-wishes, and record the reason as an answer to "where/why".
  • I4. Separate deep coherence from surface cohesion, and count the cases where coherence rests on context alone as the hardest category. — For Mova (learn): evaluation could keep a held-out "context-only" subset of indirect answers as a stress test, since those cases cannot be resolved by surface links.

Our summary of the paper, in our own words — not its text. The work belongs to its authors; read it at the links above.

Fields: Linguistics & languages

Topics: Coreference resolution

Cite

The paper itself, not this page. BibTeX from the library's record of the work.

@inproceedings{zewi2026indirect,
  title = {{Indirect Responses in Biblical Hebrew}},
  author = {Zewi, Tamar},
  booktitle = {Folia Orientalia 49},
  year = {2026},
  url = {https://wydawnictwo.pan.pl/index.php/fo/article/view/7018}
}

This page in Markdown → https://md.research.elamur.ai/free/en/papers/zewi-2026-indirect-responses-biblical-hebrew/