Does Machine "know" interpersonal pragmatics? Evidence from MARBERT's learning of emoji pragmatics in Arabic digital discourse
Summary
The paper asks whether a pretrained Transformer can recognise the relational work that emojis do in Arabic social media, beyond sentiment or emotion. The author collected 8504 unique Facebook posts containing emojis using Python scripts. Each post was manually annotated for five interpersonal pragmatic functions (IPFs): Politeness, Respect, Solidarity, Empathy and Encouragement. The categories are grounded in speech act theory, Brown & Levinson's politeness theory and Spencer-Oatey's rapport management theory. MARBERT was fine-tuned as a multi-label classifier, and the results were read both statistically and through those pragmatic theories.
On held-out data the model reached 93% accuracy, with micro F1 of 0.61 and macro F1 of 0.56. Politeness and Respect were recognised better than Solidarity. The author explains this as a gradient of explicitness: conventionalised facework is easier to learn than identity-based solidarity, which depends on shared cultural memory.
The work matters because it links interpersonal pragmatics with NLP. It also shows that some social meanings are only weakly recoverable from text alone.
Key points
- Data: a corpus of 8504 unique emoji-bearing Facebook posts in Arabic digital discourse (ADD), manually labelled for 5 IPFs in a multi-label setup.
- Model: MARBERT, an Arabic Transformer, fine-tuned for the task. No other model was evaluated, which the author lists as a limitation.
- Overall scores on unseen data: accuracy 93%, micro F1 0.61, macro F1 0.56.
- Per-function results:
- Politeness and Respect, linked to "quality face" and stable conventional patterns, scored best.
- Solidarity, linked to "identity face", scored worst.
- Solidarity was also the rarest label, so the label distribution was imbalanced.
- Stated limitations:
- The corpus covers only one platform (Facebook).
- The input is limited to text plus emoji, with no conversation history, speaker relations or images.
- Only a single model was tested.
Interesting ideas
- I1. Rather than inventing ad-hoc tags, the label set is derived from established pragmatic theories (politeness, rapport management, speech acts), so every category has a theoretical definition that can be checked.
- I2. Labels are multi-label, not one-per-item, because a single marker or post can perform several relational functions at once.
- I3. The same symbol (e.g., folded hands, red heart) can signal gratitude, apology, respect or solidarity depending on context, so the function is inferred rather than looked up.
- I4. Model performance is interpreted as following a gradient of how explicit or conventionalised a function is, which turns per-class error into a linguistic diagnostic.
- I5. The large gap between 93% accuracy and roughly 0.6 F1 shows how imbalanced multi-label data can make a headline metric look strong.
For Mova
How these ideas could serve Mova, our small open language model — its files, stages and tests:
- I1 (frames): prag could add a small, theory-defined layer of relational functions (polite, respectful, solidary, empathic, encouraging) on top of speech acts, each with explicit criteria so the output stays explainable.
- I2 (frames): the speech-act and implicature output in prag should allow several co-occurring functions per utterance instead of forcing one winner, with a separate justification for each.
- I3 (frames): politeness markers and discourse particles should be resolved from the surrounding frame and context rather than via a fixed lexicon mapping.
- I4 (learn): evaluation sets could be grouped by explicitness (conventional cue vs. inference-heavy), so that regressions can be traced to the kind of reasoning that failed.
- I5 (learn): pragmatic classifiers should always be reported with micro, macro and per-label F1, plus majority-class baselines as negative controls, rather than accuracy alone.
Topics Discourse analysis Semitic languages
Institutions
Cite
Cite as Mohammed Q. Shormani. 2026. Does Machine "know" interpersonal pragmatics? Evidence from MARBERT's learning of emoji pragmatics in Arabic digital discourse. arXiv:2608.01174.
@misc{shormani2026does,
title = {{Does Machine "know" interpersonal pragmatics? Evidence from MARBERT's learning of emoji pragmatics in Arabic digital discourse}},
author = {Mohammed Q. Shormani},
year = {2026},
doi = {10.48550/arxiv.2608.01174},
eprint = {2608.01174},
archivePrefix = {arXiv},
url = {https://doi.org/10.48550/arxiv.2608.01174}
}References
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