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Multivocality in Group Speech in Biblical Narrative

What it is about

By convention a group in biblical narrative speaks with one voice: וַיֹּאמְרוּ, or וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו, and the group acts as one character, in line with the folk-tale "rule of two to a scene". Savran studies the exceptions, where a group speech holds several voices: explicit subgroups ("some said …" three times in Neh 5:2–4), trial scenes with turns (Jer 26), complaints that may come from different parties (Exod 17:2–4, as Ibn Ezra suggested), and deliberations introduced by "each said to his brother" — Joseph's brothers (Gen 37:19–20; 42:21–22), the sailors in Jonah, the debate over David's return (2 Sam 19). Multivocality dramatises disagreement or prepares a later unified voice. A plural "they said" should not be assumed to be one voice; syntax and context decide.

Ideas

For Mova

I1–I2 apply to the speech-part reader of tools/macula/src/prag.rs (frames and quotes, amar, inner-frame, propose) and to languages/hbo/09-discourse.md §4; I3 is a measure on the Torah trees.

Topics Hebrew & Aramaic

Cite

Cite as George Savran. 2009. Multivocality in Group Speech in Biblical Narrative. Journal of Hebrew Scriptures 9.

The paper itself, not this card. BibTeX from the library's record of the work. DOI 10.5508/jhs.2009.v9.a25

@article{savran2009multivocality,
  title = {{Multivocality in Group Speech in Biblical Narrative}},
  author = {George Savran},
  journal = {Journal of Hebrew Scriptures 9},
  year = {2009},
  doi = {10.5508/jhs.2009.v9.a25},
  url = {https://doi.org/10.5508/jhs.2009.v9.a25}
}

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