Translating metaphors into Afrikaans in a source language-oriented translation of the Hebrew Bible
Summary
The paper asks how metaphors should be handled in the New Bible in Afrikaans (NBA). The NBA is a source language-oriented translation meant for reading aloud in church and also for catechism, Bible study and private reading. The authors take Gutt's idea of a "direct or stimulus-based translation" as the project's skopos, set inside Nord's functionalist model of translation briefs. Their hypothesis is that a basic grasp of how metaphors work cognitively, and how they are rooted in culture, gives a defensible basis for interpreting and rendering them. They first list six common strategies for Bible metaphors: keep, keep and explain, turn into a simile, substitute, paraphrase, or omit. They argue that only keeping the metaphor fits this kind of translation. Using the ascriptive metaphor "God is a sun" (Ps 84:11) as a test case, they draw on conceptual metaphor theory and conceptual blending. This shows why paraphrases and similes lose meaning potential and bring in modern cultural models. The result is a strategy proposal that matters for any translation trying to keep source imagery while staying intelligible.
Key points
- Afrikaans Bible history:
- 1933 word-for-word version, close to the Dutch Statenvertaling, revised in 1953.
- 1983 dynamic-equivalent version.
- In the 1990s about one third of Afrikaans Bibles distributed by the BSSA were still 1933/53 editions.
- A BSSA conference in August 2001 led to an assignment for four types of translation (Versions 1–4). In 2003, a Version 2 and a Version 3 were produced.
- The six catalogued strategies are illustrated with concrete verses:
- Ps 18:3, shield (metaphor kept).
- Ps 23:5, oil on the head (kept and explained).
- Ps 84:11, sun (simile).
- Luke 13:32, Herod as fox, rendered as snake in Swati (substitution).
- Ps 7:11, shield (paraphrase).
- A footnote compares seven modern renderings of Ps 84:11, including the 1983 Afrikaans Bible, the NET Bible and the Good News Bible. Each narrows "sun" to something like light, protector or king.
- The theoretical tools used are:
- Lakoff and Johnson's view that metaphors shape everyday thought.
- Conceptual blending of at least two input domains.
- Idealized Cognitive Models.
- Cultural models, such as the sun as a life-giving symbol of order for the psalmist versus a ball of fire for modern readers.
Interesting ideas
- I1. A metaphor blends at least two conceptual domains, so swapping it for a literal phrase or simile discards part of its meaning potential rather than restating it. — For Mova (frames): Figurative predications like "X is a sun" could be stored as links between two frames rather than flattened to one literal role, so later reasoning keeps the open inferences.
- I2. The same image activates different cultural models for different readers (ancient sun as order and life versus modern sun as a light source), and translators unknowingly import their own. — For Mova (world): Knowledge-graph entries for concepts could carry context- or era-tagged cultural associations, so the world model does not silently assume a modern reading.
- I3. Lining up several existing renderings of one verse exposes how each one narrows the source, which makes a cheap diagnostic of what information is lost. — For Mova (learn): When several witness parsers or LLM teachers disagree on a figurative sentence, comparing their outputs side by side can flag spots where each loses meaning, instead of just voting.
- I4. The authors derive the handling of figures from an explicit brief (skopos) rather than from case-by-case taste, which makes every choice defensible. — For Mova (back): Generation and translation through the meta-world could take an explicit brief (literal-faithful vs. reader-friendly) that decides whether metaphors are kept, explained or paraphrased, logged for explainability.
- I5. The paper asks the reader to infer the intended sense of a metaphor in context, treating its meanings as weak implicatures, rather than spelling them out. — For Mova (frames): The implicature module could treat metaphor senses as ranked weak implicatures with confidence, rather than a single forced literal paraphrase.
Cite
@inproceedings{j2006translating,
title = {{Translating metaphors into Afrikaans in a source language-oriented translation of the Hebrew Bible}},
author = {J and Hendriks, Elisabet},
booktitle = {Stellenbosch Papers in Linguistics Plus 33},
year = {2006},
doi = {10.5842/33-0-24},
url = {https://doi.org/10.5842/33-0-24}
}References
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