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From Glosses to the Linguistic Nature of Canaano-Akkadian

Summary

The paper asks what kind of linguistic system Canaano-Akkadian was. This is the hybrid Akkadian used by Canaanite scribes in the 14th-century BCE Amarna letters, and scholars disagree whether it was a real dialect, an interlanguage, a mixed language, a social-scribal code, or simply Canaanite written with Akkadian cuneiform. The authors avoid the problem of telling individual habits apart from dialect features by narrowing the evidence to one subset: Canaanite glosses that the same scribe wrote more than once. Most of these repeated glosses vary in spelling, while a few stay fixed. From this the authors infer that scribes treated their native Canaanite as a low variety beside prestigious Akkadian, which points to a diglossic setting. They then test the code against the defining traits of pidgins, creoles, koinés, mixed languages and jargons. No single category fits, so they propose a dynamic, partly fuzzy, multi-category definition. They argue this definition reconciles most earlier hypotheses as complementary views of different aspects of the language.

Key points

  • The study draws on about thirty repeated same-scribe glosses, out of roughly 110 glosses in total (counts based on Izre'el 1998b).
  • Some glosses are spelled consistently. A Gezer scribe wrote la-bi-tu for SIG4 'brick' in both EA 266:20 and EA 296:17, and Byblos scribes always wrote ki-lu-bi 'cage'. Unstable spellings are more frequent, for example a pharyngeal or laryngeal sometimes written and sometimes omitted, or a different syllabogram chosen.
  • Items whose origin is uncertain, such as pû 'mouth', are excluded, so that only genuinely Canaanite elements are analysed.
  • The final classification describes the code as:
    • a professional high-status jargon, written but also spoken among scribes;
    • a two-source mixed language;
    • a "soft" koiné built on related but mutually unintelligible systems;
    • a factor in a triglossic setting at scribal centres;
    • a system showing pidgin-like tertiary hybridization and post-pidgin continuum tendencies.
  • The proposal brings together the views of Rainey, Kossmann, Gianto, Izre'el and Sanders. Sheng in Kenya is cited as a comparable case of a language that resists any single category.

Interesting ideas

  • I1. Using only repetitions by the same writer controls for the individual, so the remaining variation says something about that writer's attitude rather than about dialect differences. — For Mova (learn): When evaluating parsers or LLM teachers, compare outputs on repeated items from a single source, so that source-specific noise is not mistaken for genuine linguistic variation.
  • I2. How consistently a writer spells a word can reveal how much prestige that writer gives the word's language or register. — For Mova (tokens): Variant-spelling statistics could serve as a register feature in the tokenizer, flagging informal or low-status spans that need lenient normalization before lemmatization.
  • I3. A single object can be described as belonging partly to several categories at once, instead of being forced into one rigid class. — For Mova (world): The ontology layer could let entities carry several class memberships with graded strength, so that reasoning stays honest when WordNet or Wikidata types conflict.
  • I4. Competing theories are treated as complementary views of different aspects of the same thing, each fitting part of the data. — For Mova (learn): When witness parsers disagree, the system could record which data subsets each one explains rather than taking a flat majority vote, and use that record to route silver labels.
  • I5. The authors propose as future work that every individual trait be linked to the category it supports, making the overall classification auditable. — For Mova (frames): Each frame or speech-act label could be stored with the specific cues that triggered it, keeping the classification explainable trait by trait.

Our summary of the paper, in our own words — not its text. The work belongs to its authors; read it at the links above.

Fields: Linguistics & languages

Topics: Akkadian and cuneiform NLP · Semitic languages

Cite

The paper itself, not this page. BibTeX from the library's record of the work.

@inproceedings{andrason2026glosses,
  title = {{From Glosses to the Linguistic Nature of Canaano-Akkadian}},
  author = {Andrason, Alexander and Vita, Juan-Pablo},
  booktitle = {Folia Orientalia 51},
  year = {2026},
  url = {https://wydawnictwo.pan.pl/index.php/fo/article/view/6859}
}

References

8 references, 0 of them with a card of ours. ↗ leads to the work, «find» searches for one we have no id for yet.

  1. Arnaud, D. 1991. Une lettre de Kamid-el-Loz. Semitica 40. 7-16 Arnaud, D. 2006. Un fragment de lettre en canaanéen: RS 94.2615, provenant sans doute de Tyr. AuOr 24. 7-15 Bakker, P.; M. Mous (eds). 1994. Mixed Languages. 15 Case Studies in Language Intertwining. Amsterdam. Chicago Assyrian Dictionary. Chicago. von Dassow, E. 2004. Canaanite in Cuneiform. JAOS 124. 641-674 von Dassow, E. 2010. Peripheral Akkadian Dialects, or Akkadography of Local Languages? In: L. Kogan et al. (eds) Proceedings of the 53e Rencontre Assyriologique Internationale. Vol. 1. Part 2: Language in the Ancient Near East (= Babel und Bibel 4/2). 895-924. find
  2. Winona Lake Edzard, L. 2011. Biblical Hebrew. In: S. Weninger (ed.) The Semitic Languages. An International Handbook. 480-514. Berlin. find
  3. Gianto, A. 1990. Word Order Variation in the Akkadian of Byblos. Roma. find
  4. Gianto, A. 1995. Amarna Lexicography: The Glosses in the Byblos Letters. SEL 12. 65-73 Gianto, A. 2000. Amarna Akkadian as a Contact Language. In: K. van Lerberghe, G. Voet (eds) Languages and Cultures in Contact. 123-132. Leuven. find
  5. Gläser, R. 2000. Should LSP dictionaries also include professional jargon and slang? Lexikos 10. 86-98 Goren, Y.; I. Finkelstein; N. Na’aman. 2004. Inscribed in Clay. Provenance Study of the Amarna Tablets and Other Ancient Near Eastern Texts. Tel Aviv. find
  6. Green, J. 1987. Dictionary of Jargon. New York. find
  7. Holm, J. 1988. Pidgins and Creoles. Theory and Structure. Cambridge. find
  8. Horowitz, W.; T. Oshima; S. Sanders. 2006. Cuneiform in Canaan. Cuneiform Sources from the Land of Israel in Ancient Times. Jerusalem. find

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